The Etiquette of Women Walking in the Street
Tafsir Ibn Kathir

Allah’s saying: (And let them not stamp their feet…)

During Jahiliyyah, when women walked in the street wearing anklets and no one could hear them, they would stamp their feet so that men could hear their anklets ringing. Allah forbade the believing women to do this.

By the same token, if there is any other kind of adornment that is hidden, women are forbidden to make any movements that would reveal what is hidden, because Allah says: (And let them not stamp their feet…) to the end of it.

From that, women are also prohibited from wearing scent and perfume when they are going outside the home, lest men should smell their perfume. Abu `Isa At-Tirmidhi recorded that Abu Musa, may Allah be pleased with him, said that the Prophet said:

(Every eye commits fornication and adultery, and when a woman puts on perfume and passes through a gathering, she is such and such) — meaning an adulteress.

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Allah’s Names and Attributes in the Qur’an
Shaykh  Ibn Taymiyah

Chapter One

The following is included in this idea of how Allah describes Himself in Surat al-Ikhlas, (chapter 112) which equals a third of the Qur’an11, where He says:

“Say He is Allah The One, Allah The Eternal. He never begot, nor was begotten. There is none comparable to Him.”

And He described Himself in the greatest Ayah (verse) in His Book (i.e., Ayat al-Kursi):

“Allah, there is no god save Him, The Living, The Eternal. Neither slumber nor sleep overtake Him. Unto Him belongs whatsoever is in the heavens and the earth. Who is he who intercedes with Him except by His permission? He knows that which is before them and that which is behind them, while they encompass nothing of His Knowledge except what He wills. His seat (kursi) contains the heavens and the earth, and He is never weary of preserving them. He is The Sublime, The Great.” (al-Baqarah 2/255)

Therefore, Allah protects whoever reads this Ayah at night and no devil can get close to him until morning. Allah has also said:

“Depend on The Living One, He Who will never die.” (al-Furqan 25/58).

And He, the Glorified, has said:

“He is The First (al-Awwal) and The Last (al-Akhir), The Outward (as-Zahir) and The Inward (al-Batin)12; He is The Knower of All Things.” (al-Hadid 57/3)

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The Reality of Tawheed
Imâm Ibn Qayyim al-Jawziyyah

The Relief of the Heart and Body Lies in the Obedience of Allah

In this lies a great secret from the secrets of Tawheed. This is that the heart cannot become firm, it cannot find satisfaction and it cannot find tranquillity except by reaching out to Him. Everything that is loved and desired besides Him then it must be desired for other than His sake. The One Who is desired, the One Who is beloved in and of Himself, with Whom all matters find their final goal is only one. It is impossible that the final goal be to two destinations just as it is impossible that the beginning of the creation be from two sources.

So the one whose love, desire, will and obedience ends at other than Him then it will be rendered null and void, it will disappear and split off from him no matter how great his need be of it. However the one whose love, desire, will, obedience, awe and reverential fear ends at Him, far removed is He from imperfection, will find himself winning His favours, bliss and rapture, magnificence and splendour, and felicity for eternity.

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From the Rights of Tawheed
Imâm Ibn Qayyim al-Jawziyyah

Tooba for the one who desires to be just to himself for the sake of His Lord and recognises his ignorance, the great deficiency in his actions and his defects. Who recognises his transgression of His rights and his oppression in his daily affairs. Hence if He takes him to account for his sins the [servant] sees this to be from His Justice and if He does not take him to account then he sees this to be from His Generosity. If he performs a good action then he sees that it arose due to His Blessing and His Gift. Then if He accepts it the servant sees this as a second blessing and gift, if however He rejects [the action] then it is because the likes of this action does not deserve to be directed to Him. If he commits an evil deed then he sees [that it arose] due to his relinquishing Him, his forsaking Him and His withdrawing His protection from him. This occurred due to His justice and therefore he recognises through this his dire need of His Lord and his oppression of himself, if He forgives him then it is purely due to His Beneficence, Kindness and Generosity.

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The great trial of the Dajjal
by Shaykh Muhammad Sâlih al-Munajjid

Meaning of the word Maseeh (Messiah)
There are over fifty scholarly comments on the meaning of the word Maseeh (Messiah). They said that this word is applied both to the Truthful One [True Messiah, i.e., ‘Eesa (Jesus)] and to the misleading liar [the “antichrist” or Dajjaal]. The Messiah is the Truthful One, ‘Eesa ibn Maryam (Jesus the son of Mary), the Messiah of guidance, who healed those who were born blind and lepers, and brought the dead to life by Allaah’s Leave.

The false messiah (al-maseeh al-dajjaal) is the liar who leads people astray, the messiah of misguidance who will tempt people by means of the signs that he is given, such as bringing down rain, reviving the earth to bring forth vegetation, and other “miracles.”

So Allaah has created two messiahs, who are opposites of one another.

The scholars said that the reason why the Dajjaal is called maseeh (a “messiah”) is because one of his eyes is mamsooh (lit. “wiped”; smooth or abraded, i.e., he will be blind or defective in one eye). Or it was said that it is because he will survey or travel throughout the earth (yamsah) in forty days… The former view is more correct, because of what was said in the hadeeth narrated by Muslim (no. 5221) from Anas ibn Maalik, who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The Dajjaal will be blind ( mamsooh) in one eye, and between his eyes will be written ‘kaafir’…’”.
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