The Life of this World is Fleeting Enjoyment

Filed under: Akhirah,ibn Kathir — al Ghurabaa

The Life of this World is Fleeting Enjoyment
Imam Ibn Kathir

Tafsir Ibn Katheer (Abridged) Volume 9

“Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children.  (It is) like a rain (Ghayth), thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw.  But in the Hereafter (there is) a severe torment, and (there is) forgiveness from Allah and (His) pleasure.  And the life of this world is only a deceiving enjoyment.” [57:20]

Allah the Exalted degrades the significance of this life and belittles it by saying,

“that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children.”

Meaning, this is the significance of this life to its people, just as He said in another Ayah,

“Beautified for men is the love of things they covet; women, children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land.  This is the pleasure of the present world’s life; but Allah has the excellent return with Him.” ( 3:14 )

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The isolation of the youth from surah Kahf

Filed under: Quran,ibn Kathir — al Ghurabaa

The isolation of the youth from surah Kahf from an astray, oppressing nation
Imâm Ibn Kathîr

” We narrate unto you their story with truth: Truly, they were young men who believed in their Lord (Allah), and We increased them in guidance. And We made their hearts firm and strong when they stood up and said: “Our Lord is the Lord of the heavens and the earth, never shall we call upon any god other than Him; if we did, we should indeed have uttered an enormity in disbelief. These our people have taken for worship gods other than Him. Why do they not bring for them a clear authority And who does more wrong than he who invents a lie against Allah. The young men said to one another:) “And when you withdraw from them, and that which they worship, except Allah, then seek refuge in the cave; your Lord will open a way for you from His mercy and will make easy for you your affair.” [Surah Kahf 17:13-16]

From here Allah begins to explain the story in detail. He states that they were boys or young men, and that they were more accepting of the truth and more guided than the elders who had become stubbornly set in their ways and clung to the religion of falsehood. For the same reason, most of those who responded to Allah and His Messenger were young people. As for the elders of Quraysh, most of them kept to their religion and only a few of them became Muslims. So Allah tells us that the people of the cave were young men. Mujahid said,

“I was informed that some of them wore some kind of earrings, then Allah guided them and inspired them to fear Him, so they recognized His Oneness, and bore witness that there is no god besides Him.”

“and We increased them in guidance.”

From this and other similar Ayat, several scholars, such as Al-Bukhari and others, understood that faith may increase, that it may vary in degrees, and that it may fluctuate. Allah says:

“and We increased them in guidance.”

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Dead Hearts

Filed under: Tazkiyah,ibn al Qayyim — al Ghurabaa

Dead Hearts
Imâm Ibn Qayyim al-Jawziyyah

(A’alam al-Muwaqqi’in, volume 2, page 176)

While thousands of Muslims are killed all over the world, and while tens of thousands are imprisoned and tortured for calling to the path of Allah and for enjoining the good and forbidding the evil, most Muslims remain remarkably silent and have no worry except for the material things of life. Their hearts have been filled with the love of this life and the forgetfulness of the Hereafter.
Allah says in the Qur’an:

“You will indeed find them, of all people, most greedy of life, even more than those who do not believe in Resurrection. Each one of them wishes he could be given a life of a thousand years. But the grant of such life will not save him even a little from due punishment. For Allah sees well all that they do” (Al Baqarah, 2:96).

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Food and Eating Habits According to the Sunnah

Filed under: Ibaadah,Sunnah,ibn al Qayyim — al Ghurabaa

Food and Eating Habits According to the Sunnah
Imaam Ibn Qayyim al-Jawziyyah (d.751H)

It is sufficient for the son of Aadam to eat a few mouthfuls, to keep him going. If he must do that (fill his stomach), then let him fill one third with food, one third with drink and one third with air.
FOOD:

[1]: When he put his hand in the food, he would say, “Bismillaah (with the Name of Allaah),’’ and he told people to say this when eating. He said, “When any one of you eats, let him mention the name of Allaah. If he forgets to mention the name of Allaah at the beginning, let him say ‘Bismillaahi fee awwalihi wa aakhirihi,’ (with the name of Allaah, at its beginning and at its end).” [2] The correct view is that it is obligatory to mention the name of Allaah (say Bismillaah) when eating. The ahaadeeth which state this are saheeh (authentic) and are clear, with no contradictions in them.

[2]: When he raised the food to his mouth, he would say, “Al-hamdu lillaahi hamdan katheeran tayyiban mubaarakan feehi ghayri makfiyyin wa laa muwadda’ wa laa mustaghni ’anhu Rabbanaa ’azza wa jall (Allaah be praised with an abundant, beautiful, blessed praise. He is the One Who is Sufficient, Who feeds and is never fed, The One Who is longed for, along with that which is with Him, and the One Who is needed. He is Our Lord, may He be glorified). [3]

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Explanation Of The Hadeeth: “No human ever filled a vessel worse than the stomach…”

Filed under: Knowledge,ibn Rajab al-Hanbali — al Ghurabaa

Explanation Of The Hadeeth: “No human ever filled a vessel worse than the stomach…”
Ibn Rajab al-Hanbalee


Source: Jaami’ Al-’Uloom wal-Hikam, hadeeth no. 47

On the authority of Al-Miqdaam ibn Maadiy-Karib who said: I heard the Messenger of Allaah saying:

“No human ever filled a vessel worse than the stomach. Sufficient for any son of Aadam are some morsels to keep his back straight. But if it must be, then one third for his food, one third for his drink and one third for his breath.” [Ahmad, At-Tirmidhee, An-Nasaa'ee, Ibn Maajah - hadeeth saheeh.]

1. Ibn Masaweh, a Muslim doctor, said after reading this hadeeth:

“If the people only used these words, they would avoid all diseases and maladies and the clinics and pharmacies would be idle.”

2. Another doctor, Al-Harith ibn Kalada said:

“That which has killed mankind is the introduction of food on top of food before it has been digested.”

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